Liberal University Professors

Holocaust Memorial BerlinMy university has a running column in the Ventura County Star on Sundays. Our public relations person asked me to contribute a column recommending books for the summer.  She also wanted me to make it newsy. So I did what everyone in the news is doing. I started with Donald Trump. This was my original first paragraph:

Here’s an experiment you can try at home. Starting tomorrow, see how long you can go before encountering a reference to Donald Trump. After the first, time how long before the second comes along. You’ll be stunned by how incessantly everyone talks about Trump. It’s like we’re all in a room with a small child wielding a knife. We know he’s just a narcissist trying to get us to pay attention to him, but we still have to pay enough attention to not get stabbed. We keep thinking someone is going to take the knife out of his hand. But, no. That’s not going to happen any time soon.

This situation can cause anxiety for anyone. Perhaps it’s causing some anxiety for you. If so, I can help. I can’t take the deadly weapons out of the narcissist’s hands, but I can help with the anxiety.

I sent it off to the PR person. She liked the column, but she didn’t like the part about Trump being a small child wielding a knife. She feared that some of the university’s donors would be offended. So she rewrote the first paragraph for me. This was her version:

Here’s an experiment you can try at home. Starting tomorrow, see how long you can go before encountering a reference to Donald Trump. After the first, time how long before the second comes along. You’ll be stunned by how incessantly everyone talks about Trump. For or against Trump, it’s a continual topic of conversation.

Those against him may feel like we’re all in a room with a child who has a knife and we must pay attention or be stabbed. Those who support him may feel they are constantly under attack themselves.

Either situation can cause anxiety for anyone. Perhaps it’s causing some anxiety for you. If so, I can help with the anxiety.

Not to be a prima dona, but I couldn’t let this opening stand. This tone isn’t me, and I wouldn’t let my name be associated with these ideas. I disagree with the whole idea of “for or against Trump” being equally valid positions. Trump is following the playbook for establishing a totalitarian regime. He has scapegoated an entire religion and tried to ban members of that religion from entering the United States. His nationalist rhetoric has led to unconscionable attacks on immigrants. He has marginalized academics, intellectuals, and the free press. These are the first three steps that every totalitarian leader takes: scapegoat a minority population, heighten nationalist feelings, and silence opposition.

The next step is to push for a war to solidify this ideology.

It’s personal to me. My wife immigrated to this country. I’m an academic. Trump’s stances are stances against me and my wife personally. I teach at a university that is largely comprised of white women (another group he has attacked) and Latinos. His attacks are directed at my students. The guy even took my sister’s health care away. Her premiums went from $190 a month to $1300 a month when he insisted on trying to repeal the ACA, then refused to fund parts of it.

None of this is okay. If you support Trump and you feel attacked for your support, that’s a good thing. I honestly believe most Trump supporters are better people than Trump is. If you’re one of his supporters, I hope you do feel attacked and this leads you to rethinking your attack on politically precarious populations.

I didn’t say all this to PR person. Instead, I wrote a compromised third opening. You can read it and my five recommendations for good books here.

One Punk’s Guide to Getting on with It

I wrote this column for the Razorcake web site a few days after the presidential election. It fell from the front page of the site and into obscurity, but I like this article and I want to share it here. Hopefully, it’s the last thing I post about Trump for a while.

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It’s hard to keep from freaking out right now. We live in a country where a candidate who ran a genuinely fascist campaign was elected president. None of us know how this will play out. A wall between the U.S. and Mexico, a nuclear war, and mass deportations are all unlikely. Still, the fact that these scenarios are back on the table sucks. A lot of us feel devastated by this. A lot of us don’t know what to do. The corporate media is offering suggestions, but this is the same corporate media that spent the last year treating a fascist as a legitimate candidate. Your social media feeds have suggestions. Some of them are good. Most are just links to more content generated from the corporate media. And we can’t ignore that social media exists to sell advertising, not to foster discussion.

So what do we do about all this?

Well, by “we,” I mean punk rockers. And my suggestion is that we keep doing what we’ve always done. I’m not here to offer advice. I’m here to offer encouragement.

If you’re a musician, write a song about this moment. Bring that song to band practice. Make it sound good. Record it. Release it. Send it to Razorcake. We’ll spread the word. Then tour. Go around the country and nurture this scene. And don’t doubt that it’s a worthwhile way to spend your time. I think of myself as an adolescent in Reagan’s America, living in a backwoods Florida town where the adults around me voted straight Republican tickets and the kids around me would grow up to support Trump. When those first Dead Kennedys albums made their way to me, I felt like I’d grabbed a lifeline. They got me interested. I went to the library and flipped through the card catalog to find out what a Pol Pot was. Around that time, I also got my hands on a Maximum Rocknroll compilation of hardcore bands, which taught me about the El Mozote Massacre and CIA-trained Central American death squads.

One great record (or, really, cassette dubbed from a friend) led to another. In the late eighties and early nineties, I listened to The Clash, Minor Threat, Stiff Little Fingers, Sex Pistols, Buzzcocks, Hüsker Dü, X, the Minutemen, and bands like that nonstop. This music helped shape my life. It made me a better person. It put me in the world around me, helped me understand that my concerns are just a small part of this greater social animal, that I have responsibilities toward others, and that my anger is valid, but it needs to be directed in positive ways.

When Bush was elected in 2000, everything sucked but the music. This was the height of Avail, Anti-Flag, the Unseen, Strike Anywhere, Dillinger Four, and so on. I remember being on a book tour and hanging out in a punk house in Milwaukee in the second year of the W. presidency. Someone put Reinventing Axl Rose into the stereo, and by the time “Those Anarcho Punx are Mysterious…” came around, everyone was singing like their life depended on it. The album had been released two weeks earlier, and we all knew every word.

I’ll never again doubt the power of punk rock music.

Now, we’re poised for another wave. I can’t wait to hear it.

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I also know that a lot of Razorcake readers aren’t musicians, but they’re just as active. I want to encourage that, as well. If you’re not in a band, make art. Make a zine. Paint. Draw a comic. Write a book. Do whatever it is you do. Now is the time to do it. History is on your side. I always go back to this idea from Harold Cruse in The Crisis of the Negro Intellectual. Cruse argued that effective social movements need to be fought on three fronts: an economic one, a political one, and a cultural one. In response to this, a bunch of black activists in the late sixties formed the Black Arts Movement. They originally conceived of themselves as the cultural arm of the Black Panther Party. They set up community theaters and put on plays. They started book publishing companies and published poetry and prose. All of it was under the banner of black art for black people. BAM theorist Larry Neal said that protest art was masturbating for white people. Don’t protest, he said. When you protest, you legitimize a racist system. Work outside of the system. Define yourself. Control your own art.

Most readers of Razorcake aren’t ready to take on the next fascist administration on political or economic fronts. But creating culture is what we do. This is one of the reasons why I migrated to L.A. a few weeks before W. took over as president in 2001. I moved into a termite-infested sweatbox with Todd Taylor. Together, we gathered dozens of punk artists, musicians, writers, graphic designers, and computer programmers and we started Razorcake. It was never just a magazine. It was and is a community. We did what we could. We’re still doing it. And you’re a part of us.

So while we’re doing it, let’s not forget a couple of things.

First, life is better face-to-face. It’s easy to fall into social media rabbit holes where you only communicate online with a narrow group of friends who all agree with you. That can be valuable for a short time. We all need to process what just happened. These social media spaces allow us to do that. But to move on, we need to spend time physically together. We need to go to shows, to readings, to protests, to parties, to zine fairs, to whatever events allow us to really interact with each other. Nothing tests your views like having to say them to people who can look you in the eye when you talk.

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Second, before we get all caught up in what will happen, let’s pay attention to what just happened. We were just given a choice between an eminently qualified woman and totally incompetent sexual predator who says incredibly racist things, but is at least a man. More than fifty-nine million Americans decided that the incompetent sexual predator is the right choice. Let’s remember that.

Let’s acknowledge that we live in a country where more than fifty-nine million people may not think it’s okay to grab a woman “by the pussy,” per se, but they have said that if you do grab a woman by the pussy, if a dozen of the women you’ve grabbed by the pussy file charges against you, well, that shouldn’t keep you from being the leader of the free world. And maybe these fifty-nine million people don’t necessarily agree that Mexicans are mostly rapists and murderers or that Muslims are mostly terrorists or that African Americans turn their communities into war zones, but they think it’s okay for the leader of the free world to think that.

There’s no reason to accept this. Instead, let’s try to reshape our culture into one where this doesn’t happen again.

Trump Supporters and Flannery O’Connor’s “The Artificial Nigger”

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Nobody talks much about Flannery O’Connor’s short story “The Artificial Nigger” anymore, which is a shame. I understand why a story with a title like has fallen from favor. It’s a difficult story to recommend. It’s awkward for an English teacher to say to her students, “Read ‘The Artificial Nigger’ for class tomorrow.” O’Connor surely knew when she titled “The Artificial Nigger” that she was taking risks and forcing readers to deal with the specter of racism. She couldn’t have known in 1955 that the title would evolve from confrontational to repulsive, and it would doom the story to obscurity while her lesser works rose to prominence.

The story itself is a brilliant investigation into the fears that create racism and the ways in which racism is learned. It demonstrates subtly and clearly how traditional racism—the belief that races are real biological constructs and that the white race is superior to the black one—is devastating for poor white people. These are ideas that have been relevant for about four hundred years, but our current political climate has made “The Artificial Nigger” particularly significant. Reading the story introduces a pathway to understanding Donald Trump’s supporters that hasn’t really been explored.

Read the rest of this article on Morpheus.

Utopia after Trump

more-utopiaIn 1516, England was ruled by an authoritarian narcissist who was redistributing the wealth of England to himself and a handful of his obscenely wealthy friends. Thomas More responded by writing the philosophical tract Utopia. He made up a place that was no place—literally, the word “utopia” comes from the ancient Greek meaning “not a place”—and narrated the tale through a man whose last name means “nonsense.” The tract dared to imagine a world better than the one More lived in.

Exactly five hundred years later, the United States has a president-elect who is an authoritarian narcissist with plans to redistribute American wealth to himself and a handful of his obscenely wealthy friends. Perhaps it’s time to once again look at this story of No Place told by a man called Nonsense and imagine a better world for ourselves.

Read this article on Morpheus.